What Happens to Christians Who Stray or get distracted?
What happens to Christians who stray, or follow another Jesus, another Spirit, or another gospel?
This is not a hard question to answer because it happened in the Bible. The consequences of going astray are well-documented.
Yet the question is worth asking because many don’t know the answer. Or, rather, they have the wrong answer, which is this:
What happens when Christians stray? They fall from grace prompting a loving God to discipline them with punishment. If they don’t repent they’ll lose their salvation and be eternally condemned.
The bit about falling from grace is true but the rest is a big fat lie. Your heavenly Father’s discipline never takes the form of punishment – that’s old covenant thinking – and those who have been found by Jesus cannot be lost by Jesus (John 6:39).
14 bad things that happen to Christians who stray or get distracted
- We lose sight of God’s love for us (Rev 2:4)
Jesus told the Ephesians, “You have left your protos agape,” or your primary love. What is ourprotos agape? It is not our love for him; it is a revelation of his love for us:
- Love comes from God. (1 John 4:7)
- This is love: not that we loved God, but that he loved us… (1 John 4:10)
- We love because he first loved us. (1 John 4:19)
Why would Paul pray that we would know the love of Christ that surpasses knowledge (Eph 3:18-19)? Because there is a danger we might not know – that we might forget it or leave it. And that’s the thin edge of a bad wedge. God’s love is like air for us. We can’t live without it.
- Things become complicated – our minds become corrupted from the simplicity that is in Christ (2 Cor 11:3)
The gospel is simple but lose sight of God’s love and everything becomes murky. I know God loves me but…
Suddenly the good news is not so good. It needs qualifying. We feel an unholy need to balance his grace needs with our works. We start thinking there’s more than one side to every scripture, the Bible is full of paradoxes, and God is a mystery.
Next thing you know, you need a divinity degree to be saved and you’re trusting the guy who can recognize Greek words and aorist verbs more than you’re trusting the Holy Spirit. Not good.
- We start striving to keep the rules (Gal 3:3, Col 2:20)
We never call it legalism, for that would alert us to the danger. Instead, we call it “Christian responsibility” or “duty” or “doing our part.” God has done his part, now it’s up to me to finish what he started. I have to work out my salvation and prove my repentance.
We worry about cheap grace (there’s no such thing) and invest in a little works-insurance (there’s no such thing). We tell ourselves, I gotta pray more, fast more, attend more. I gotta witness to two people this week. I gotta be a good Christian for Jesus.
- We feel unworthy and unqualified (Col 2:18, AMP)
The New International Version says, “Do not let anyone… disqualify you for the prize,” as if anyone could disqualify those whom God qualifies (Col 1:12)!
The point is not that we can disqualify ourselves, but when we get distracted from Christ and his perfect work – when we begin to trust in our own performance, our self-denial, our rule-keeping – we start to feel disqualified. Although Christ makes us worthy, we feel unworthy.
- Our consciences condemn us and shipwreck our faith (1 Tim 1:18-19)
As I have explained elsewhere, “shipwrecked faith” does not equal “Christian burning in hell.” But it’s still a bad idea to thrust aside your good conscience.
Paul repeatedly warns about the need to hold “onto faith and a good conscience” (1 Tim 3:9, Acts 24:16). He’s not saying, “Avoid sin to keep your conscience clear.” He’s saying, “Treasure what Christ has done for you. He has cleansed you 100%” (Heb 10:22).
- We lose our freedom (Gal 5:1, Col 2:8)
The Galatian Christians famously lost their liberty by enslaving themselves to law, while the Colossian Christians were in danger of enslaving themselves to worldly philosophy. We repeat their mistakes whenever we take on the yokes of performance-based Christianity and manmade expectations.
- We fall from grace and cut ourselves off from Christ (Gal 5:2-4)
Falling from grace does not mean falling out of the kingdom. We fall from the high place of grace and favor when we try to merit what God has freely given us. This can happen when we put ourselves under the old law that says, “do good, get good; do bad, get bad.” If you think you have to work before God will bless you, you have made Christ of no value.
Christ died to set you free. But if you enslave yourself to religious expectations, then what was the point? Christ won’t cut you off – he’s utterly faithful – but you can cut yourself off from his love and grace.
- We miss out on all God has in store for us (2 John 1:8)
Jesus said those who went all out for the sake of the gospel would receive back in this life100 times what they gave up (Mk 10:29-30).
Live to reveal the good news of the kingdom and you’ll be rich in friends – people whose lives have blessed by your revelation of Jesus, people who will be your friends for eternity. In contrast, those who aren’t walking in the power of his grace won’t achieve anything of lasting significance.
- We get bogged down in time-wasting, life-sapping discussions (1 Tim 1:6)
In his warning about men who were fascinated by myths, Paul did not say, “Some have turned aside unto damnation.” He said, “Some have turned aside to idle talk.” In other words, they’re wasting time in conversations that are going nowhere – usually on Facebook. Haha!
An excessive interest in controversy is a sure sign one has wandered from the uncontroversial gospel (1 Tim 1:4, 6:4). It’s good to ask questions, but when it comes to the gospel, Jesus provides emphatic answers. At some point you have to stop asking and start believing.
- We live lives of regret (1Tim 6:10)
Paul did not say, “Some people, eager for money, have wandered from the faith and lost their salvation.” He said, “Some have wandered from the faith and pierced themselves with many sorrows.” Sorrow and regret is what you get when you run after inferior substitutes like money and reputation. Only Jesus satisfies the deepest longings of your soul.
- We do not mature (Lk 8:14, Eph 4:14)
A lot of maturity teaching is based on the so-called spiritual disciplines. You need to do more of everything in order to grow. But growth is a perfectly natural process. You don’t need to do a thing – it just happens (Mk 4:27, 1 Cor 3:7). The only thing you can do is hinder the process by choking the seed of the gospel with the cares of this world or contrary teachings.
Do you desire good teaching? Do you crave good food? Then “grow in grace and the knowledge of our Lord and Saviour Jesus Christ” (2 Pet 3:18). Jesus is the best teaching. Anything else is junk food.
- We look less and less like Jesus (2 Tim 2:16-18)
Review this full list and you will see nothing that describes Jesus. Did Jesus lose sight of his Father’s love? Was Jesus enslaved to men’s expectations? Did he cast off his good conscience when the Pharisees pressed him with their traditions? Did he indulge time-wasters? No. Everything about Jesus speaks of life, freedom, and intentional living.
Paul said, “Those who indulge in godless chatter become more and more ungodly” (2 Tim 2:16). What you talk about reveals your treasure. Hopefully what you talk about reveals Jesus and his love, for there is no greater treasure.
- We fear God’s punishment (1 John 4:17-18)
Those who are secure in their Father’s love can look forward to Judgment Day with confidence. Those who are insecure will be anxious. Have I done enough? Will God find fault with me? These are the questions asked by those who have wandered from the faith, who have fallen from grace, and who have left their first love.
- We’ll be ashamed (but not condemned) when Jesus comes (1 John 2:28)
I love how the Message Bible translates this verse:
And now, children, stay with Christ. Live deeply in Christ. Then we’ll be ready for him when he appears, ready to receive him with open arms, with no cause for red-faced guilt or lame excuses when he arrives. (1 John 2:28, MSG)
John doesn’t say, “Abide in Christ or you will lose your salvation.” He says, “Abide in Christ so you won’t feel like a fruitless schmuck when he returns.” Imagine the shame some are going to have when Christ shows up and all their futile attempts to impress him are burned up in the splendor of his glory. All our manmade programs, all our self-efforts – Woof! – gone in a puff of smoke. How embarrassing to arrive at the wedding feast with the smell of smoke in your hair (1 Cor 3:15)!